Asser's The Life Of King Alfred
From A.D. 849 to A.D. 887
In the year of our Lord's incarnation 849, was born Alfred, king of the Anglo-Saxons, at the royal
village of Wanating, (1) in Berkshire, which country has its name from the wood of Berroc, where the
box-tree grows most abundantly. His genealogy is traced in the following order. King Alfred was the
son of king Ethelwulf, who was the son of Egbert, who was the son of Elmund, was the son of Eafa,
who was the son of Eoppa, who the son of Ingild. Ingild, and Ina, the famous king of the West-Saxons,
were two brothers. Ina went to Rome, and there ending this life honourably, entered the heavenly
kingdom, to reign there for ever with Christ. Ingild and Ina were the sons of Coenred, who was the
son of Ceolwald, who was the son of Cudam, who was the son of Cuthwin, who was the son of Ceawlin,
who was the son of Cynric, who was the son of Creoda, who was the son of Cerdic, who was the son of
Elesa, who was the son of Gewis, from whom the Britons name all that nation Gegwis, (2) who was
the son of Brond, who was the son of Beldeg, who was the son of Woden, who was the son of Frithowald,
who was the son of Frealaf, who was the son of Frithuwulf, who was the son of Finn of Godwulf, who
was the son of Gear, which Geat the pagans long worshipped as a god. Sedulius makes mention of him
in his metrical Paschal poem, as follows: --
When gentile poets with their fictions vain,
In tragic language and bombastic strain,
To their god Geat, comic deity,
Loud praises sing, &c.
Geat was the son of Taetwa, who was the son of Beaw, who was the son of Sceldi, who was the son of
Heremod, who was the son of Itermon, who was the son of Hathra, who was the son of Guala, who was
the son of Bedwig, who was the son of Shem, who was the son of Noah, who was the son of Lamech, who
was the son of Methusalem, who was the son of Enoch, who was the son of Malaleci, who was the son of
Cainian, who was the son of Enos, who was the son of Seth, who was the son of Adam.
The mother of Alfred was named Osburga, a religious woman, noble both by birth and by nature; she
was daughter of Oslac, the famous butler of king Ethtelwulf, which Oslac was a Goth by nation, descended
from the Goths and Jutes, of the seed, namely, of Stuf and Whitgar, two brothers and counts; who, having
received possession of the Isle of Wight from their uncle, King Cerdic, and his son Cynric their cousin, slew
the few British inhabitants whom they could find in that island, at a place called Gwihtgaraburgh; (3) for
the other inhabitants of the island had either been slain, or escaped into exile.
In the year of our Lord's incarnation 851, which was the third after the birth of king Alfred, Ceorl, earl of
Devon, fought with the men of Devon against the pagans at a place called Wiegambeorg; (4) and the
Christians gained the victory; and that same year the pagans first wintered in the island called Sheppey,
which means the Sheep-isle, and is situated in the river Thames between Essex and Kent, but is nearer
to Kent than to Essex; it has in it a fine monastery. (5)
The same year also a great army of the pagans came with three hundred and fifty ships to the mouth
of the river Thames, and sacked Dorobernia, (6) which is the city of the Cantuarians, and also the city
of London, which lies on the north bank of the river Thames, on the confines of Essex and Middlesex; but
yet that city belongs in truth to Essex; and they put to flight Berthwulf, king of Mercia, with all the
army, which he had led out to oppose them.
After these things, the aforesaid pagan host went into Surrey, which is a district situated on the south
bank of the river Thames, and to the west of Kent. And Ethelwulf, king of the West-Saxons, and his son
Ethelbald, with all their army, fought a long time against them at a place called Ac-lea, (7) i.e. the
Oak-plain, and there, after a lengthened battle, which was fought with much bravery on both sides,
the greater part of the pagan multitude was destroyed and cut to pieces, so that we never heard of
their being so defeated, either before or since, in any country, in one day; and the Christians gained
an honourable victory, and were triumphant over their graves.
In the same year king Athelstan, son of king Ethelwulf, and earl Ealhere slew a large army of pagans
in Kent, at a place called Sandwich, and took nine ships of their fleet; the others escaped by flight.
In the year of our Lord's incarnation 853, which was the fifth of king Alfred, Burhred king of the
Mercians, sent messengers, and prayed Ethelwulf, king of the West Saxons, to come and help him
in reducing the midland Britons, who dwell between Mercia and the western sea, and who struggled
against him most immoderately. So without delay, king Ethelwulf, having received the embassy,
moved his army, and advanced with king Burhred against Britain, (8) and immediately, on entering
that country, he began to ravage it; and having reduced it under subjection to king Burhred, he
In the same year, king Ethelwulf sent his son Alfred, above- named, to Rome, with an honourable escort
both of nobles and commoners. Pope Leo (the fourth] at that time presided over the apostolic see, and
he anointed for king the aforesaid Alfred, and adopted him as his spiritual son. The same year also,
earl Ealhere, with the men of Kent, and Iluda with the men of Surrey, fought bravely and resolutely
against an army of the pagans, in the island, which is called in the Saxon tongue, Tenet, (9) but
Ruim in the British language. The battle lasted a long time, and many fell on both sides, and also
were drowned in the water; and both the earls were there slain. In the same year also, after Easter,
Ethelwulf, king of the West-Saxons, gave His daughter to Burhred, king of the Mercians, and the
marriage was celebrated royally at the royal vill of Chippenham. (10)
In the year of our Lord's incarnation 855, which was the seventh after the birth of the aforesaid king,
Edmund the most glorious king of the East-Angles began to reign, on the eighth day before the kalends
of January, i.e. on the birthday of our Lord, in the fourteenth year of his age. In this year also died
Lothaire, the Roman emperor, son of the pious Lewis Augustus. In the same year the aforesaid venerable
king Ethelwulf released the tenth part of all his kingdom from all royal service and tribute, and with a
pen never to be forgotten, offered it up to God the One and the Three in One, in the cross of Christ, for
the redemption of his own soul and of his predecessors. In the same year he went to Rome with much
honour; and taking with him his son, the aforesaid king Alfred, for a second journey thither, because
he loved him more than his other sons, he remained there a whole year; after which he returned to his
own country, bringing with him Judith, daughter of Charles, the king of the Franks.
In the meantime, however, whilst king Ethelwulf was residing beyond the sea, a base deed was done,
repugnant to the morals of all Christians, in the western part of Selwood. For king Ethelwald [son of
king Ethelwulf] and Ealstan, bishop of the church of Sherborne, with Eanwulf, earl of the district of
Somerton, are said to have made a conspiracy together, that king Ethelwulf, on his return from Rome,
should never again be received into his kingdom. This crime, unheard-of in all previous ages, is ascribed
by many to the bishop and earl alone, as resulting from their counsels. Many also ascribe it solely to the
insolence of the king, because that king was pertinacious in this matter, and in many other perversities,
as we have heard related Ly certain persons; as also was proved by the result of that which follows.
For as he was returning from Rome, his son aforesaid, with all his counsellors, or, as I ought to say, his
conspirators, attempted to perpetrate the crime of repulsing the king from his own kingdom; but neither
did God permit the deed, nor would the nobles of all Saxony consent to it. For to prevent this irremediable
evil to Saxony, of a son warring against his father, or rather of the whole nation carrying on civil war,
either on the side of the one or the other, the extraordinary mildness of the father, seconded by the
consent of all the nobles, divided between the two the kingdom which had hitherto been undivided;
the eastern parts were given to the father, and the western to the son; for where the father ought by
just right to reign, there his unjust and obstinate son did reign; for the western part of Saxony is always
preferable to the eastern.
When Ethelwulf, therefore, was coming from Rome, all that nation, as was fitting, so delighted in the
arrival of the old man, that, if he permitted them, they would have expelled his rebellious son Ethelbald,
with all his counsellors, out of the kingdom. But he, as we have said, acting with great clemency and
prudent counsel, so wished things to be done, that the kingdom might not come into danger; and he placed
Judith, daughter of king Charles, whom he had received from his father, by his own side on the regal
throne, without any controversy or enmity from his nobles, even to the end of his life, contrary to the
perverse custom of that nation. For the nation of the West-Saxons do not allow a queen to sit beside the
king, nor to be called a queen, but only the king's wife; which stigma the elders of that land say arose
from a certain obstinate and malevolent queen of the same nation, who did all things so contrary to her
lord, and to all the people, that she not only earned for herself exclusion from the royal seat, but also
entailed the same stigma upon those who came after her; for in consequence of the wickedness of that
queen, all the nobles of that land swore together, that they would never let any king reign over them,
who should attempt to place a queen on the throne by his side.
And because, as I think, it is not known to many whence this perverse and detestable custom arose in
Saxony, contrary to the custom of all the Theotisean nations, it seems to me right to explain a little
more fully what I have heard from my lord Alfred, king of the Anglo-Saxons, as he also had heard it
from many men of truth, who in great part recorded that fact.
There was in Mercia, in recent times, a certain valiant king, who was feared by all the kings and
neighbouring states around. His name was Offa, and it was he who had the great rampart made
from sea to sea between Britain and Mercia. (12) His daughter, named Eadburga, was married to
Bertric, king of the West-Saxons; who immediately, having the king's affections, and the control of
almost all the kingdom, began to live tyrannically like her father, and to execrate every man
whom Bertric loved, and to do all things hateful to God and man, and to accuse all she could before
the king, and so to deprive them insidiously of their life or power; and if she could not obtain the
king's consent, she used to take them off by poison: as is ascertained to have been the case with a
certain young man beloved by the king, whom she poisoned, finding that the King would not listen
to any accusation against him. It is said, moreover, that king Bertric unwittingly tasted of the
poison, though the queen intended to give it to the young man only, and so both of them perished.
Bertric therefore, being dead, the queen could remain no longer among the West-Saxons, but sailed
beyond the sea with immense treasures, and went to the court of the great and famous Charles,
king of the Franks. As she stood before the throne, and offered him money, Charles said to her,
"Choose, Eadburga, between me and my son, who stands here with me." She replied, foolishly,
and without deliberation, "If I am to have my choice, I choose your son, because he is younger
than you." At which Charles smiled and answered, "If you had chosen me, you would have had
my son; but as you have chosen him, you shall not have either of us."
However, he gave her a large convent of nuns, in which, having laid aside the secular habit and
taken the religious dress, she discharged the office of abbess during a few years; for, as she is said
to have lived irrationally in her own country, so she appears to have acted still more so in that
foreign country; for being convicted of having had unlawful intercourse with a man of her own
nation, she was expelled from the monastery by king Charles's order, and lived a vicious life of
reproach in poverty and misery until her death; so that at last, accompanied by one slave only,
as we have heard from many who saw her, she begged her bread daily at Pavia, and so miserably died.
Now king Ethelwulf lived two years after his return from Rome; during which, among many other
good deeds of this present life, reflecting on his departure according to the way of all flesh, that his
sons might not quarrel unreasonably after their father's death, he ordered a will or letter of
instructions to be written, in which he ordered that his kingdom should be divided between his
two eldest sons, his private inheritance between his sons, his daughters, and his relations, and
the money which he left behind him between his sons and nobles, and for the good of his soul. Of
this prudent policy we have thought fit to record a few instances out of many for posterity to
imitate; namely, such as are understood to belong principally to the needs of the soul; for the
others, which relate only to human dispensation, it is not necessary to insert in this work, lest
prolixity should create disgust in those who read or wish to hear my work. For the benefit of his
soul, then, which he studied to promote in all things from his youth, he directed through all his
hereditary dominions, that one poor man in ten, either native or foreigner, should be supplied
with meat, drink, and clothing, by his successors, until the day of judgment; supposing, however,
that the country should still be inhabited both by men and cattle, and should not become deserted.
He commanded also a large sum of money, namely, three hundred mancuses, to be carried to Rome
for the good of his soul, to be distributed in the following manner: namely, a hundred mancuses in
honour of St. Peter, specially to buy oil for the lights of the church of that apostle on Easter eve, and
also at the cock-crow: a hundred mancuses in honour of St. Paul, for the same purpose of buying oil
for the church of St. Paul the apostle, to light the lamps on Easter eve and at the cock-crow; and a
hundred mancuses for the universal apostolic pontiff.
But when king Ethelwulf was dead, and buried at Stemrugam,(12) his son Ethelbald, contrary to
God's prohibition and the dignity of a Christian, contrary also to the custom of all the pagans,
ascended his father's bed, and married Judith, daughter of Charles, king of the Franks, and drew
down much infamy upon himself from all who heard of it. During two years and a half of
licentiousness after his father he held the government of the West-Saxons.
In the year of our Lord's incarnation 856, which was the eighth after Alfred's birth, the second
year of king Charles III, and the eighteenth year of the reign of Ethelwulf, king of the West- Saxons,
Humbert, bishop of the East-Angles, anointed with oil and consecrated as king the glorious Edmund,
with much rejoicing and great honour in the royal town called Burva, in which at that time was
the royal seat, in the fifteenth year of his age, on a Friday, the twenty-fourth moon, being Christmas-day.
In the year of our Lord's incarnation 860, which was the twelfth of king Alfred's age, died Ethelbald,
king of the West-Saxons, and was buried at Sherborne. His brother Ethelbert, as was fitting, joined
Kent, Surrey, and Sussex also to his dominion.
In his days a large army of pagans came up from the sea, and attacked and destroyed the city of
Winchester. As they were returning laden with booty to their ships, Osric, earl of Hampshire,
with his men, and earl Ethelwulf, with the men of Berkshire, confronted them bravely; a severe
battle took place, and the pagans were slain on every side; and, finding themselves unable to resist,
took to flight like women, and the Christians obtained a triumph.
Ethelbert governed his kingdom five years in peace, with the love and respect of his subjects, who
felt deep sorrow when he went the way of all flesh. His body was honourably interred at Sherborne
by the side of his brothers.
In the year of our Lord's incarnation 864, the pagans wintered in the isle of Thanet, and made a
firm treaty with the men of Kent, who promised them money for adhering to their covenant; but
the pagans, like cunning foxes, burst from their camp by night, and setting at naught their
engagements, and spurning at the promised money, which they knew was less than they could
get by plunder, they ravaged all the eastern coast of Kent.
In the year of our Lord's incarnation 866, which was the eighteenth of king Alfred, Ethelred,
brother of Ethelbert, king of the West Saxons, undertook the government of the kingdom for five
years; and the same year a large fleet of pagans came to Britain from the Danube, and wintered
in the kingdom of the Eastern-Saxons, which is called in Saxon East-Anglia; and there they
became principally an army of cavalry. But, to speak in nautical phrase, I will no longer commit
my vessel to the power of the waves and of its sails, or keeping off from land steer my round-about
course through so many calamities of wars and series of years, but will return to that which first
prompted me to this task; that is to say, I think it right in this place briefly to relate as much as has
come to my knowledge about the character of my revered lord Alfred, king of the Anglo-Saxons,
during the years that he was an infant and a boy.
He was loved by his father and mother, and even by all the people, above all his brothers, and
was educated altogether at the court of the king. As he advanced through the years of infancy
and youth, his form appeared more comely than that of his brothers; in look, in speech, and in
manners he was more graceful than they. His noble nature implanted in him from his cradle a
love of wisdom above all things; but, with shame be it spoken, by the unworthy neglect of his
parents and nurses, he remained illiterate even till he was twelve years old or more; but, he
listened with serious attention to the Saxon poems which he often heard recited, and easily
retained them in his docile memory. He was a zealous practiser of hunting in all its branches,
and hunted with great assiduity and success; for skill and good fortune in this art, as in all
others, are among the gifts of God, as we also have often witnessed.
On a certain day, therefore, his mother (13) was showing him and his brother a Saxon book of
poetry, which she held in her hand, and said, "Whichever of you shall the soonest learn this
volume shall have it for his own." Stimulated by these words, or rather by the Divine inspiration,
and allured by the beautifully illuminated letter at the beginning of the volume, he spoke
before all his brothers, who, though his seniors in age, were not so in grace, and answered,
"Will you really give that book to one of us, that is to say, to him who can first understand
and repeat it to yon?" At this his mother smiled with satisfaction, and confirmed what she
had before said. Upon which the boy took the book out of her hand, and went to his master
to read it, and in due time brought it to his mother and recited it.
After this he learned the daily course, that is, the celebration of the hours, and afterwards
certain psalms, and several prayers, contained in a certain book which he kept day and
night in his bosom, as we ourselves have seen, and carried about with him to assist his
prayers, amid all the bustle and business of this present life. But, sad to say, he could not
gratify his most ardent wish to learn the liberal arts, because, as he said, there were no
good readers at that time in all the kingdom of the West-Saxons.
This he confessed, with many lamentations and sighs, to have been one of his greatest difficulties
and impediments in this life, namely, that when he was young and had the capacity for learning,
he could not find teachers; but, when he was more advanced in life, he was harassed by so many
diseases unknown to all the physicians of this island, as well as by internal and external anxieties
of sovereignty, and by continual invasions of the pagans, and had his teachers and writers also
so much disturbed, that there was no time for reading. But yet among the impediments of this
present life, from infancy up to the present time, and, as I believe, even until his death, he
continued to feel the same insatiable desire of knowledge, and still aspires after it.
In the year of our Lord's incarnation 867, which was the nineteenth of the life of the aforesaid
king Alfred, the army of pagans before mentioned removed from the East-Angles to the city
of York, which is situated on the north bank of the river Humber.
At that time a violent discord arose, by the instigation of the devil, among the inhabitants
of Northumberland; as always is used to happen among a people who have incurred the
wrath of God. For the Northumbrians at that time, as we have said, had expelled their lawful
king Osbert, and appointed a certain tyrant named Aella, not of royal birth, over the affairs
of the kingdom; but when the pagans approached, by divine providence, and the union of the
nobles for the common good, that discord was a little appeased, and Osbert and Aella uniting
their resources, and assembling an army, marched to York. The pagans fled at their approach,
and attempted to defend themselves within the walls of the city. The Christians, perceiving
their flight and the terror they were in, determined to destroy the walls of the town, which
they succeeded in doing; for that city was not surrounded at that time with firm or strong
walls, and when the Christians had made a breach as they had purposed, and many of them
had entered into the town, the pagans, urged by despair and necessity, made a fierce sally
upon them, slew them, routed them, and cut them down on all sides, both within and without
the walls. In that battle fell almost all the Northumbrain warriors, with both the kings and
a multitude of nobles; the remainder, who escaped, made peace with the pagans.
In the same year, Ealstan, bishop of the church of Sherborne, went the way of all flesh,
after he had honourably ruled his see four years, and he was buried at Sherborne.
In the year of our Lord's incarnation 868, which was the twentieth of king Alfred's life,
there was a severe famine. Then the aforesaid revered king Alfred, but at that time occupying
a subordinate station, asked and obtained in marriage a noble Mercian lady, daughter of
Athelred, surnamed Mucil, (14) earl of the Gaini. (15) The mother of this lady was named
Edburga, of the royal line of Mercia, whom we have often seen with our own eyes a few
years before her death. She was a venerable lady, and after the decease of her husband,
she remained many years a widow, even till her own death.
In the same year, the above-named army of pagans, leaving Northumberland, invaded
Mercia and advanced to Nottingham, which is called in the British tongue, "Tiggocobauc,"
but in Latin, the "House of Caves," and they wintered there that same year. Immediately
on their approach, Burhred, king of Mercia, and all the nobles of that nation, sent messengers
to Ethelred, king of the West-Saxons, and his brother Alfred, suppliantly entreating them to
come and aid them in fighting against the aforesaid army. Their request was easily obtained;
for the brothers, as soon as promised, assembled an immense army from all parts of their
dominions, and entering Mercia, came to Nottingham, all eager for battle, and when the
pagans, defended by the castle, refused to fight, and the Christians were unable to destroy
the wall, peace was made between the Mercians and pagans, and the two brothers, Ethelred
and Alfred, returned home with their troops.
In the year of our Lord's incarnation 869, which was the twenty- first of king Alfred's life,
there was a great famine and mortality of men, and a pestilence among the cattle. And the
aforesaid army of the pagans, galloping back to Northumberland, went to York, and there
passed the winter.
In the year of our Lord's incarnation 870, which was the twenty- second of king Alfred's life,
the above-named army of pagans, passed through Mercia into East-Anglia, and wintered at
In the same year Edmund, king of the East-Angles, fought most fiercely against them; but,
lamentable to say, the pagans triumphed, Edmund was slain in the battle, and the enemy
reduced all that country to subjection.
In the same year Ceolnoth, archbishop of Canterbury, went the way of all flesh, and was
buried peaceably in his own city.
In the year of our Lord's incarnation 871, which was the twenty- third of king Alfred's life,
the pagan army, of hateful memory, left the East-Angles, and entering the kingdom of the
West- Saxons, came to the royal city, called Reading, situated on the south bank of the
Thames, in the district called Berkshire; and there, on the third day after their arrival,
their earls, with great part of the army, scoured the country for plunder, while the others
made a rampart between the rivers Thames and Kennet on the right side of the same royal
city. They were encountered by Ethelwulf, earl of Berkshire, with his men, at a place called
Englefield; (16) both sides fought bravely, and made long resistance. At length one of the
pagan earls was slain, and the greater part of the army destroyed; upon which the rest
saved themselves by flight, and the Christians gained the victory.
Four days afterwards, Ethelred, king of the West-Saxons, and his brother Alfred, united
their forces and marched to Reading, where, on their arrival, they cut to pieces the pagans
whom they found outside the fortifications. But the pagans, nevertheless, sallied out from
the gates, and a long and fierce engagement ensued. At last, grief to say, the Christians fled,
the pagans obtained the victory, and the aforesaid earl Ethelwulf was among the slain.
Roused by this calamity, the Christians, in shame and indignation, within four days,
assembled all their forces, and again encountered the pagan army at a place called Ashdune,
(17) which means the "Hill of the Ash." The pagans had divided themselves into two bodies,
and began to prepare defences, for they had two kings and many earls, so they gave the
middle part of the army to the two kings, and the other part to all their earls. Which the
Christians perceiving, divided their army also into two troops, and also began to construct
defences. But Alfred, as we have been told by those who were present, and would not tell
an untruth, marched up promptly with his men to give them battle; for king Ethelred
remained a long time in his tent in prayer, hearing the mass, and said that he would not
leave it, till the priest had done, or abandon the divine protection for that of men. And he
did so too, which afterwards availed him much with the Almighty, as we shall declare
more fully in the sequel.
Now the Christians had determined that king Ethelred, with his men, should attack
the two pagan kings, but that his brother Alfred, with his troops, should take the chance
of war against the two earls. Things being so arranged, the king remained a long time in
prayer, and the pagans came up rapidly to fight. Then Alfred, though possessing a
subordinate authority, could no longer support the troops of the enemy, unless he
retreated or charged upon them without waiting for his brother. At length he bravely
led his troops against the hostile army, as they had before arranged, but without awaiting
his brother's arrival; for he relied in the divine counsels, and forming his men into a dense
phalanx, marched on at once to meet the foe.
But here I must inform those who are ignorant of the fact, that the field of battle was not
equally advantageous to both parties. The pagans occupied the higher ground, and the
Christians came up from below. There was also a single thorn-tree, of strutted growth,
but we have ourselves never seen it. Around this tree the opposing armies came together
with loud shouts from all sides, the one party to pursue their wicked course, the other to
fight for their lives, their dearest ties, and their country. And when both armies had
fought long and bravely, at last the pagans, by the divine judgment, were no longer
able to bear the attacks of the Christians, and having lost great part of their army,
took to a disgraceful flight. One of their two kings, and five earls were there slain,
together with many thousand pagans, who fell on all sides, covering with their bodies
the whole plain of Ashdune.
There fell in that battle king Bagsac, earl Sidrac the elder, and earl Sidrac the younger,
earl Osborn, earl Frene, and earl Harold; and the whole pagan army pursued its flight,
not only until night but until the next day, even until they reached the stronghold from
which they had sallied. The Christians followed, slaying all they could reach, until it
After fourteen days had elapsed, king Ethelred, with his brother Alfred, again joined
their forces and marched to Basing to fight with the pagans. The enemy came together
from all quarters, and after a long contest gained the victory. After this battle, another
army came from beyond the sea, and joined them.
The same year, after Easter, the aforesaid king Ethelred, having bravely, honourably,
and with good repute, governed his kingdom five years, through much tribulation,
went the way of all flesh, and was buried in Wimborne Minster, where he awaits the
coming of the Lord, and the first resurrection with the just.
The same year, the aforesaid Alfred, who had been up to that time only of secondary rank,
whilst his brothers were alive, now, by God's permission, undertook the government of
the whole kingdom, amid the acclamations of all the people; and if he had chosen, he
might have done so before, whilst his brother above-named was still alive; for in wisdom
and other qualities he surpassed all his brothers, and moreover, was warlike and
victorious in all his wars. And when he had reigned one month, almost against his will,
for he did not think he could alone sustain the multitude and ferocity of the pagans,
though even during his brothers' lives, he had borne the woes of many, -- he fought a
battle with a few men, and on very unequal terms, against all the army of the pagans,
at a hill called Wilton, on the south bank of the river Wily, from which river the whole
of that district is named, and after a long and fierce engagement, the pagans, seeing the
danger they were in, and no longer able to bear the attack of their enemies, turned their
backs and fled. But, oh, shame to say, they deceived their too audacious pursuers, and
again rallying, gained the victory. Let no one be surprised that the Christians had but a
small number of men, for the Saxons had been worn out by eight battles in one year,
against the pagans, of whom they had slain one king, nine dukes, and innumerable
troops of soldiers, besides endless skirmishes, both by night and by day, in which the
oft-named Alfred, and all his chieftains, with their men, and several of his ministers,
were engaged without rest or cessation against the pagans. How many thousand pagans
fell in these numberless skirmishes God alone knows, over and above those who were
slain in the eight battles above-mentioned. In the same year the Saxons made peace
with the pagans, on condition that they should take their departure, and they did so.
In the year of our Lord's incarnation 872, the twenty-fourth of king Alfred's life, the
above-named army of pagans went to London, and there wintered. The Mercians made
peace with them.
In the year of our Lord's incarnation 873, the twenty-fifth of king Alfred, the above-named
army, leaving London, went into the country of the Northumbrians, and there wintered
in the district of Lindsey; and the Mercians again made treaty with them.
In the year of our Lord's incarnation 874, the twenty-sixth since the birth of king
Alfred, the army before so often mentioned left Lindsey and marched to Mercia, where
they wintered at Repton. Also they compelled Burhred, king of Mercia, against his will,
to leave his kingdom and go beyond the sea to Rome, in the twenty- second year of his
reign. He did not long live after his arrival, but died there, and was honourably buried
in the school of the Saxons, in St. Mary's church, where he awaits the Lord's coming and
the first resurrection with the just. The pagans also, after his expulsion, subjected the
whole kingdom of the Mercians to their dominion; but by a most miserable arrangement,
gave it into the custody of a certain foolish man, named Ceolwulf, one of the king's
ministers, on condition that he should restore it to them, whenever they should wish
to have it again; and to guarantee this agreement, he gave them hostages, and swore
that he would not oppose their will, but be obedient to them in every respect.
In the year of our Lord's incarnation 875, which was the 27th of king Alfred, the above-named
army, leaving Repton, divided into two bodies, one of which went with Halfdene into
Northumbria, and having wintered there near the Tyne, reduced all Northumberland
to subjection; they also ravaged the Picts and the Strath- Clydensians. (18) The other
division, with Gothrun, Oskytel, and Anwiund, three kings of the pagans, went to a
place called Grantabridge, (19) and there wintered.
In the same year, king Alfred fought a battle by sea against six ships of the pagans,
and took one of them; the rest escaped by flight.
In the year of our Lord's incarnation 876, being the twenty- eighth year of king
Alfred's life, the aforesaid army of the pagans, leaving Grantabridge by night,
entered a castle called Wareham, where there is a monasterium of holy virgins
between the two rivers Fraum (20) and Trent, in the district which is called in British
"Durnguers", but in Saxon "Thornsaeta", placed in a most secure situation, except that
it was exposed to danger on the western side from the nature of the ground. With this
army Alfred made a solemn treaty, to the effect that they should depart out of the
kingdom, and for this they made no hesitation to give as many hostages as he named;
also they swore an oath over the Christian relics, (21) which with king Alfred were
next in veneration after the Deity himself, that they would depart speedily from the
kingdom. But they again practised their usual treachery, and caring nothing for the
hostages or their oaths, they broke the treaty, and sallying forth by night, slew all the
horsemen that the king had round him, and turning off into Devon, to another place
called in Saxon "Exauceaster", (22) but in British "Cair-wise", which means in Latin,
the city of the Ex, situated on the eastern bank of the river Wise, they directed their
course suddenly towards the south sea, which divides Britain and Gaul, and there
passed the winter.
In the same year, Halfdene, king of those parts, divided out the whole country of
Northumberland between himself and his men, and settled there with his army.
In the same year, Rollo with his followers penetrated into Normandy.
This same Rollo, duke of the Normans, whilst wintering in Old Britain, or England,
at the head of his troops, enjoyed one night a vision revealing to him the future. See
more of this Rollo in the Annals. (23)
In the year 877, the pagans, on the approach of autumn, partly settled in Exeter,
and partly marched for plunder into Mercia. The number of that disorderly crew
increased every day, so that, if thirty thousand of them were slain in one battle,
others took their places to double the number. Then King Alfred commanded boats
and galleys, i.e. long ships, to be built throughout the Kingdom, in order to offer
battle by sea to the enemy as they were coming. On board of these he placed seamen,
and appointed them to watch the seas. Meanwhile he went himself to Exeter,
where the pagans were, wintering, and having shut them up within the walls,
laid siege to the town. He also gave orders to his sailors to prevent them from obtaining
any supplies by sea; and his sailors were encountered by a fleet of a hundred and twenty
ships full of armed soldiers, who were come to help their countrymen. As soon as the
king's men knew that they were fitted with pagan soldiers, they leaped to their arms,
and bravely attacked those barbaric tribes: but the pagans, who had now for almost a
month been tossed and almost wrecked among the waves of the sea, fought vainly
against them; their bands were discomfited in a moment, and all were sunk and drowned
in the sea, at a place called Suanewic. (24)
In the same year the army of pagans, leaving Wareham, partly on horseback and partly
by water, arrived at Suanewic, where one hundred and twenty of their ships were lost; (25)
and king Alfred pursued their land-army as far as Exeter; there he made a covenant with
them, and took hostages that they would depart.
The same year, in the month of August, that army went into Mercia, and gave part of
that country to one Ceolwulf, a weak- minded man, and one of the king's ministers; the
other part they divided among themselves.
In the year of our Lord's incarnation 878, which was the thirtieth of king Alfred's life,
the army above-mentioned left Exeter, and went to Chippenham, a royal villa, situated
in the west of Wiltshire, and on the eastern bank of the river, which is called in British,
the Avon. There they wintered, and drove many of the inhabitants of that country
beyond the sea by the force of their arms, and by want of the necessaries of life. They
reduced almost entirely to subjection all the people of that country.
At the same time the above-named Alfred, king of the West-Saxons, with a few of his
nobles, and certain soldiers and vassals, used to lead an unquiet life among the woodlands
(26) of the country of Somerset, in great tribulation; for he had none of the necessaries of
life, except what he could forage openly or stealthily, by frequent sallies, from the pagans,
or even from the Christians who had submitted to the rule of the pagans, and as we read
in the Life of St. Neot, at the house of one of his cowherds.
But it happened on a certain day, that the countrywoman, wife of the cowherd, was
preparing some loaves to bake, and the king, sitting at the hearth, made ready his bow
and arrows and other warlike instruments. The unlucky woman espying the cakes
burning at the fire, ran up to remove them, and rebuking the brave king, exclaimed:
"Ca'sn thee mind the ke-aks, man, an' doossen zee 'em burn?
I'm boun thee's eat 'em vast enough, az zoon az 'tiz the turn." (27)
The blundering woman little thought that it was king Alfred, who had fought so many
battles against the pagans, and gained so many victories over them.
But the Almighty not only granted to the same glorious king victories over his enemies,
but also permitted him to be harassed by them, to be sunk down by adversities, and
depressed by the low estate of his followers, to the end that he might learn that there
is one Lord of all things, to whom every knee doth bow, and in whose hand are the
hearts of kings; who puts down the mighty from their seat and exalteth the humble;
who suffers his servants when they are elevated at the summit of prosperity to be
touched by the rod of adversity, that in their humility they may not despair of God's
mercy, and in their prosperity they may not boast of their honours, but may also
know, to whom they owe all the things which they possess.
We may believe that the calamity was brought upon the king aforesaid, because,
in the beginning of his reign, when he was a youth, and influenced by youthful
feelings, he would not listen to the petitions which his subjects made to him for help
in their necessities, or for relief from those who oppressed them; but he repulsed
them from him, and paid no heed to their requests. This particular gave much
annoyance to the holy man St. Neot, who was his relation, and often foretold to
him, in the spirit of prophecy, that he would suffer great adversity on this account;
but Alfred neither attended to the reproof of the man of God, nor listened to his true
prediction. Wherefore, seeing that a man's sins must be corrected either in this world
or the next, the true and righteous Judge was willing that his sin should not go
unpunished in this world, to the end that he might spare him in the world to come.
From this cause, therefore, the aforesaid Alfred often fell into such great misery, that
sometimes none of his subjects knew where he was or what had become of him.
In the same year the brother (28) of Hingwar and Halfdene, with twenty-three ships,
after much slaughter of the Christians, came from the country of Demetia, (29) where
he had wintered, and sailed to Devon, where, with twelve hundred others, he met
with a miserable death, being slain while committing his misdeeds, by the king's servants,
before the castle of Cynuit (Kynwith), (30) into which many of the king's servants,
with their followers, had fled for safety. The pagans, seeing that the castle was altogether
unprepared and unfortified, except that it had walls in our own fashion, determined not
to assault it, because it was impregnable and secure on all sides, except on the eastern, as
we ourselves have seen, but they began to blockade it, thinking that those who were
inside would soon surrender either from famine or want of water, for the castle had no
spring near it. But the result did not fall out as they expected; for the Christians, before
they began to suffer from want, inspired by Heaven, judging it much better to gain
victory or death, attacked the pagans suddenly in the morning, and from the first cut
them down in great numbers, slaying also their king, so that few escaped to their ships;
and there they gained a very large booty, and amongst other things the standard called
Raven; for they say that the three sisters of Hingwar and Hubba, daughters of Lodobroch,
wove that flag and got it ready in one day. They say, moreover, that in every battle,
wherever that flag went before them, if they were to gain the victory a live crow would
appear flying on the middle of the flag; but if they were doom to be defeated it would
hang down motionless, and this was often proved to be so.
The same year, after Easter, king Alfred, with a few followers, made for himself a
stronghold in a place called Athelney, and from thence sallied with his vassals and
the nobles of Somersetshire, to make frequent assaults upon the pagans. Also, in the
seventh week after Easter, he rode to the stone of Egbert, (31) which is in the eastern
part of the wood which is called Selwood, (32) which means in Latin Silva Magna, the
Great Wood, but in British Coit-mawr. Here he was met by all the neighbouring folk of
Somersetshire, and Wiltshire, and Hampshire, who had not, for fear of the pagans, fled
beyond the sea; and when they saw the king alive after such great tribulation, they
received him, as he deserved, with joy and acclamations, and encamped there for one
night. When the following day dawned, the king struck his camp, and went to Okely,
(33) where he encamped for one night. The next morning he removed to Edington,
and there fought bravely and perseveringly against all the army of the pagans, whom,
with the divine help, he defeated with great slaughter, and pursued them flying to their
fortification. Immediately he slew all the men, and carried off all the booty that he could
find without the fortress, which he immediately laid siege to with all his army; and
when he had been there fourteen days, the pagans, driven by famine, cold, fear, and
last of all by despair, asked for peace, on the condition that they should give the king
as many hostages as he pleased, but should receive none of him in return, in which
form they had never before made a treaty with any one. The king, hearing that, took
pity upon them, and received such hostages as he chose; after which the pagans swore,
moreover, that they would immediately leave the kingdom; and their king, Gothrun,
promised to embrace Christianity, and receive baptism at king Alfred's hands. All of
which articles he and his men fulfilled as they had promised. For after seven weeks
Gothrun, king of the pagans, with thirty men chosen from the army, came to Alfred
at a place called Aller, near Athelney, and there King Alfred, receiving him as his son
by adoption, raised him up from the holy laver of baptism on the eighth day, at a royal
villa named Wedmore, (34) where were the holy chrism was poured upon hint. (35)
After his baptism he remained twelve nights with the king, who, with all his nobles,
gave him many fine houses.
In the year of our Lord's incarnation 879, which was the thirty- first of king Alfred,
the aforesaid army of pagans leaving Chippenham, as they had promised, went to
Cirencester, which is called in British "Cair Cori", and is situate in the southern part
of the Wiccii, (36) and there they remained one year.
In the same year, a large army of pagans sailed from foreign parts into the river
Thames, and joined the army which was already in the country. They wintered
at Fulham near the river Thames.
In the same year an eclipse of the sun took place, between three o'clock and the
evening, but nearer to three o'clock.
In the year of our Lord's incarnation 880, which was the thirty- second of king
Alfred, the above named army of pagans left Cirencester, and went among the
East Angles, where they divided out the country and began to settle.
The same year the army of pagans, which had wintered at Fulham, left the island of
Britain, and sailed over the sea to the eastern part of France, where they remained
a year at a place called Ghent.
In the year of our Lord's incarnation 881, which was the thirty- third of king
Alfred's life, the aforesaid army went higher up into France; and the French fought
against them; and after the battle the pagans obtained horses and became an army
In the year of our Lord's incarnation 882, the thirty-fourth of king Alfred's life, the
above named army steered their ships up into France by a river called the Mese
[Meuse] and there wintered one year.
In the same year Alfred, king of the Anglo-Saxons, fought a battle by sea against
the pagan fleet, of which he captured two ships, having slain all who were on board;
and the two commanders of two other ships, with all their crews, distressed by the
battle and the wounds which they had received, laid down their arms and submitted
to the king.
In the year of our Lord's incarnation 883, which was the thirty- fifth of king Alfred's life,
the aforesaid army went up the river called Scald [Scheldt] to a convent of nuns called
Cundoht [Conde] and there remained a year.
In the year of our Lord's incarnation 884, which was the thirty- sixth of king Alfred's life,
the aforesaid army divided into two parts; one body of them went into East France, and
the other coming to Britain entered Kent, where they besieged a city called in Saxon
Rochester, and situated on the eastern bank of the river Medway. Before the gate of the
town the pagans suddenly erected a strong fortress, but yet they were unable to take
the city, because the citizens defended themselves bravely, until king Alfred came up to
help them with a large army. Then the pagans abandoned their fortress, and all their
horses which they had brought with them out of France, and leaving behind them in
the fortress the greater part of their prisoners, on the arrival of the king, fled immediately
to their ships, and the Saxons immediately seized on the prisoners and horses left by the
pagans; and so the pagans, compelled by stern necessity, returned the same summer to
In the same year Alfred, king of the Anglo-Saxons, led his fleet, full of fighting men,
out of Kent to the country of the East- Angles, for the sake of plunder; (37) and, when
they had arrived at the mouth of the river Stour,(38) immediately thirteen ships of
the pagans met them, prepared for battle; a fierce fight ensued, and all the pagans,
after a brave resistance, were slain; all the ships, with all their money, were taken.
After this, while the royal fleet were reposing, the pagans, who lived in the eastern
part of England, assembled their ships, met the same royal fleet at sea in the mouth
of the same river, and, after a naval battle, the pagans gained the victory.
(2) The Gewisse, generally understood to be the West Saxons.
(3) Carisbrooke, as may be conjectured from the name, which is a combination of Wight and Caraburgh.
(7) Oakley, in Surrey.
(8) This is one of the few instances in the work in which the name Britannia applied to Wales.
(11) 0ffa's dyke, between Wales and England.
(12) Ingram supposes this to be Stonehenge. Staeningham, however, is the common reading,
which Camden thinks is Steyning, in Sussex. The Saxon Chronicle, A.D. 855, states, that
Ethelwulf was buried in Winchester.
(13) We must understand this epithet as denoting his mother-in-law, Judith, rather than
his own mother, who was dead in A.D. 856, when Alfred was not yet seven years old.
When his father brought Judith from Franco Alfred was thirteen years old.
(14) This nobleman occurs as a witness [Mucil, dux] to many Mercian charters, dated
from A.D. 814 to 866.
(15) Inhabitants of Gainsborough.
(16) Englefield Green is about four miles from Windsor.
(17) Aston, in Berkshire.
(18) Stratclyde Britons.
(20) The Frome.
(21) They swore oaths to Alfred on the holy ring, says the Saxon Chronicle. The most solemn
manner of swearing among the Danes and other northern nations was by their arms. Olaus Magnus, lib. viii. c. 2.
(23) It is necessary to inform the reader that many passages of this work are modern interpolations,
made in the old MS., by a later hand. The "Annals" referred to in the text are supposed not to be a genuine work of Asser.
(24) Swanwich, in Dorsetshire.
(25) This clause is a mere repetition of the preceding. See a former note in this page.
(26) Athelney, a morass formed by the conflux of the Thone and Parret.
(27) The original here is in Latin verse, and may therefore be rendered into English verse,
but such as every housewife in Somersetshire would understand.
(28) Probably the sanguinary Ilubba.
(29) Or South Wales.
(30) Kynwith castle stood on the river Taw. Camden, p. 35.
(31) Now called Brixton Deverill, in Wilts.
(32) Selwood Forest extended from Frome to Burham, and was probably much larger at one time.
(33) Or Iglea. Supposed to be Leigh, now Westbury, Wilts.
(34) Wedmore is four miles and three quarters from Axbridge, in Somersetshire.
(35) In the Saxon Chronicle (A.D. 878) it is said, that Gothrun was baptized at Aller, and his
"chrism-loosing" was at Wedmore. The "chrismal" was a white linen cloth put on the head at
the administration of baptism, which was taken off at the expiration of eight days.
(36) Inhabitants of Gloucester, Worcester, and part of Warwickshire.
(37) This expression paints in strong colours the unfortunate and divided state of England
at this period, for it shows that the Danes had settled possession of parts of it. In fact, all traces
of the heptarchy, or ancient division of the island into provinces, did not entirely disappear
until some years after the Norman conquest.
(38) Not the river Stour, in Kent; but the Stour which divides Essex from Suffolk. Lambard
fixes the battle at Harwich haven.